Nepalese
 media reported last week that more than a dozen U.S. citizens and one 
citizen of India were detained and questioned over alleged evangelistic 
activities in southeastern Nepal. Civil society sources and religious 
leaders have confirmed the news to
 International Christian Concern (ICC), specifying the city of Dharan as
 the location of the incident and expressing alarm at the Nepalese 
government’s overt attempt to intimidate the Christian community. 
The
 American Christians, visiting Nepal on tourist visas, were reportedly 
found helping to construct a building in Dharan. Authorities accused 
them of sharing their faith with locals, though officials did not 
elaborate on the concern. 
Nepal’s Anti-Conversion Laws 
Under
 the National Penal Code of 2017, “No person shall convert any one from 
one religion to another or make attempt to or abet such conversion.” The
 Nepalese Constitution, ratified in 2015, contains a similar 
prohibition, stating in Article 26(3) that “No person shall ... convert 
another person from one religion to another or any act or conduct that 
may jeopardize other’s [sic] religion.” 
Together,
 these laws allow authorities to selectively target Christian religious 
practice, which prioritizes sharing one’s faith with others more than 
many other religions. Neighboring India, which has been accused of 
funding religious extremism in Nepal, has similar laws but only at the 
state level. 
Anti-conversion
 laws in India also target “forced” conversion. While the practical 
impact of this semantic difference is minimal, Nepal’s hardline stance 
against all conversions makes it an outlier in the region. 
Nepalese
 authorities released the group after questioning, warning them that 
they could face further consequences if found continuing to proselytize.
 Under Nepalese law, authorities could deport and ban the group from 
reentering Nepal. Local Christians, who are regularly harassed by 
authorities on charges of proselytization, face three to six years in 
prison for the offense. 
Legal and Social Harassment 
Though
 those facing prosecution are often released on bail and later 
acquitted, this is not always the case. Even when positively resolved, 
these cases have a dampening effect on religious minorities and their 
right to share their religion. Some accused report being detained for 
months while their cases progressed slowly. Many cases stretch on for 
years before being decided. 
In
 one famous case, Christian pastor Keshav Raj Acharya was sentenced to 
two years in prison in November 2021 for proselytizing. Acharya’s 
trouble with the law stems back to 2020, when he was arrested three 
times for an online video in which he appeared to claim that God could 
heal COVID-19, then a relatively new global phenomenon. In addition to 
COVID-related charges, authorities charged him with attempted religious 
conversion and offending the religious sensibilities of others — both 
crimes under Nepalese law, as detailed above. 
Years
 of legal pressure have not succeeded in diminishing the Christian 
church in Nepal, which is growing rapidly by all accounts. Still, the 
country’s legal structure and everyday practices are discriminatory, 
from their constitution down to the local police. Nepal’s legal 
structure and governmental practices require significant reform to 
realign with international human rights standards. 
A
 widespread problem for the Christian community in Nepal is the matter 
of community-level ostracism that pushes Christians to the margins. 
Boycotts of Christians’ businesses by their neighbors can have a 
devastating impact, especially in remote areas where one’s identity is 
known to everyone, and the only potential customers are local to that 
town or village. In some cases, the only option is to relocate. 
In
 Hinduism, the body after death is considered a hindrance to the soul’s 
progress toward freedom and is therefore cremated to prevent the soul 
from lingering near the body. Nepalese Christians tend to bury their 
dead without first cremating, creating discomfort among their Hindu 
neighbors who believe that this practice 
creates haunted areas. Consequently, Christians in certain areas — 
especially in the Kathmandu Valley — face difficulties accessing land to
 bury their dead. 
In
 one well-known communal cemetery, located behind the Pashupati Hindu 
Temple in Kathmandu, the court ruled against Christians seeking to bury 
their dead in what had been their traditional local burial ground. When 
ICC visited the site in 2023, the area was still closed to Christian 
burials. However, the U.S. Department of State noted in a report 
published in May of that year that authorities were allowing burials of 
individuals from indigenous faiths. 
To read more news stories, visit the ICC Newsroom. For interviews, please email press@persecution.org. 
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